In parasha Ki Tavo, we ask the question, are we giving Yahweh our absolute best? Our general scope for this week’s study revolves around the attitude of our heart when we give. And we will determine that answer for ourselves as we will analyze and study things like the three-tithe system and whether or not it is lawful to pay taxes to Caesar. Please join us as we study Yahweh’s word.
In Parasha Bemidbar, Yahweh takes the children of Israel from being slaves into their own nation, and today is no different. Yahweh is taking us who were slaves to sin, and forming us into the spiritual nation of Israel, so that in the future we may be the physical nation of Israel.
In this week’s parasha Vayiqra, as we get into, the book of Leviticus (Vayiqra), we will be covering many of Yahweh’s commandments, and with that comes the confusion that exists between the two houses (Judah & Joseph) regarding forgiveness and Elohim’s grace, and so we will be clarifying those myths and misnomers of what it means to be forgiven and covered by Elohim’s grace.
In parasha Tetzaveh, we will study and learn about two uniforms, The Set-Apart garments of the High Priest, and the spiritual garments that the priests of the order of Melchizedek wear, and how all these garments point to Yeshua and glorify Him.
At first glance, the structure of the tabernacle may not make total sense, and we might ask ourselves why was Yahweh so specific on how to construct the tabernacle (His Set-Apart house). As we go through this study, we will discover all the various ways the structure of the tabernacle points to Yeshua, His Melchizedekian Priesthood, and our salvation.
In Parasha Lech Lecha we are going to learn how Avraham (Abraham) stepped out in faith in obedience to Yahweh Elohim. And how the Torah says that Yahweh blessed all the families of earth through Avraham all because of his faith and obedience.
In Parasha Lech Lecha we are going to learn how Avraham (Abraham) stepped out in faith in obedience to Yahweh Elohim. And how the Torah says that Yahweh blessed all the families of earth through Avraham all because of his faith and obedience.
Vezot Haberakhah means “and this is the blessing”. And who doesn’t like Yahweh’s blessings? Join us for this parasha as we remember to be thankful for Yahweh’s love and mercy.
Vezot Haberakhah means “and this is the blessing”. And who doesn’t like Yahweh’s blessings? Join us for this parasha as we remember to be thankful for Yahweh’s love and mercy.
In Shemote (Exodus) we learned how Yahweh brought our ancestors out of Egypt with the calling to become one nation under His commandments, and obeying His voice. Now, after some 3,500 years, will we choose to hear Yahweh’s voice, and obey “ALL” of His commandments? Join us for Parasha Bemidbar 2022, to see how we can reclaim our calling as His Set-apart bridal nation!
In Shemote (Exodus) we learned how Yahweh brought our ancestors out of Egypt with the calling to become one nation under His commandments, and obeying His voice. Now, after some 3,500 years, will we choose to hear Yahweh’s voice, and obey “ALL” of His commandments? Join us for Parasha Bemidbar 2022, to see how we can reclaim our calling as His Set-apart bridal nation!
In Luqa (Luke) 21:36, Yeshua said that we need to watch and pray always that we might be counted worthy to escape all the things that will come to pass in these end times, so we can STAND before the Son of Man! And those few who DO choose to pray always, and who DO choose to give Yahweh their first and finest, THEY are the ones who will be chosen! Will we be among them? Join us for Parasha Behar 2022: Restoration as His Bride!
In Luqa (Luke) 21:36, Yeshua said that we need to watch and pray always that we might be counted worthy to escape all the things that will come to pass in these end times, so we can STAND before the Son of Man! And those few who DO choose to pray always, and who DO choose to give Yahweh their first and finest, THEY are the ones who will be chosen! Will we be among them? Join us for Parasha Behar 2022: Restoration as His Bride!
In Melchizedekian Pesach we show how we are to observe the Pesach (Passover) today, under Yeshua’s renewed Melchizedekian Order.
In this study, we explain the difference between the Passover Seder and the Last Supper, and how the Melchizekian Pesach is different from each of these.
In this study we show how we are to observe the Pesach (Passover) today, under Yeshua’s renewed Melchizedekian Order.
The Levitical Pesach shows us how we are to hold the Pesach under a cleansed Levitical Order (and especially in the land of Israel). It also lays some important groundwork for when we talk about how to keep Pesach under the Melchizedekian order.
In The Last Supper, we explain the difference between the Passover Seder and the Last Supper, and how the Melchizekian Pesach is different from either of those two events.
The Levitical Pesach shows us how we are to hold the Pesach under a cleansed Levitical Order (and especially in the land of Israel). It also lays some important groundwork for when we talk about how to keep Pesach under the Melchizedekian order.
The No-Priesthood Pesach looks at the first Passover in Exodus 12, to see which elements apply to Yeshua’s faithful now, in the Dispersion, under the Melchizedekian order.
The No-Priesthood Pesach looks at the first Passover in Exodus 12, to see which elements apply to Yeshua’s faithful now, in the Dispersion, under the Melchizedekian order.
“When Priesthoods Change” explains that when the priesthood changes, the way we celebrate the feasts also changes. That is why we keep the Passover differently today (under the Melchizedekian order) than when we are in the land of Israel (under the Levitical order), or when we first left Egypt (and there was no priesthood).
“When Priesthoods Change” explains that when the priesthood changes, the way we celebrate the feasts also changes. That is why we keep the Passover differently today (under the Melchizedekian order) than when we are in the land of Israel (under the Levitical order), or when we first left Egypt (and there was no priesthood).
This study explains the mistranslation error of Colossians 2:16-17 and how this misunderstanding of the original texts leads many believers to think that it is no longer important to keep the original feasts of Yahweh.
Colossians 2:16-17 and Prophecy explains the mistranslation error of Colossians 2:16-17 and how this misunderstanding of the original texts leads many believers to think that it is no longer important to keep the original feasts of Yahweh.
This video (transcript) shows what the true definition of the Torah is (and why most people get it wrong).
This video shows what the true definition of the Torah is (and why most people get it wrong).
Explains how Samuel (Shemuel) the Prophet was used to establish the future Melchizedekian order, in which both King David and Yeshua the Messiah (Jesus Christ) served.
Explains the biblical change in priesthoods mentioned in Hebrews 9:15-17, and why it was needed, to regather the lost ten tribes of Israel Ephraim).
Explains why the Bible requires that the body of Messiah be one unified whole.
Explains from Scripture the picture of redemption in Messiah Yeshua inherent in the aviv barley.
Explains our vision for restoring the original first century faith in the modern day.
In the last chapter we saw how the Levitical order had no funding when the Jews went into Babylon—and therefore the Levitical order collapsed. Then we saw how the rabbinical order arose to take its place. This provided continuity of leadership, but it gave rise to a different problem in that the rabbis had to […]
Long before the rabbinical order was created in Babylon, Israel was ruled not by rabbis, but by the most respected elders in each town. These were often the more successful and wealthy men, who also had the respect of the people, because they served as good spiritual examples to the community. Mishle (Proverbs) 31:23 23 […]
In earlier chapters we saw how Yeshua came to replace the corrupted rabbinical order with a renewed order of Melchizedek. We also saw how the Spirit sent Shaul and Bar Naba out to preach Yeshua to the returning Gentile Ephraimites. In Acts 15 it was ruled that once the Gentile Ephraimites agreed to abstain from […]
Earlier we saw how mankind rebelled against Yahweh. However, Yahweh is not mocked, so He set forth a multi-faceted, multi-phase campaign to bring a remnant of us back into joyful, eager submission to His authority. The first step was to allow our forefathers to enter bondage in Egypt, which forged our identity as a nation. […]
Babylonian governments use pyramidal hierarchies, which normally have a power elite at the top. In contrast, Yeshua told His priesthood that whoever would be great in His kingdom had to make himself the servant of all. (We can visualize this by putting oneself on the bottom of an inverted pyramid.) Mattityahu (Matthew) 20:25-26 25 But […]
Earlier we saw how Yahweh took Israel from a single family patriarchy in which all three government offices were filled in house, to a single family patriarchy that gave tithes through Melchizedek. Then we saw how Yahweh took Israel into Egypt, to make them a great and mighty nation under an external king, and how […]
In the first chapter we saw that Yahweh’s ultimate goal is for us to spiritually conquer and subdue the earth for His Son. When Yeshua returns, He expects us to hand over the reins of an already-spiritually-conquered world to Him. In turn, He will hand over the reins of this world to His Father. Qorintim […]
There are three primary offices (or roles) in Israel: The king (head of the physical army) The priest (head of the spiritual army) The prophet (one who hears from Yahweh) In general, the prophet serves as Israel’s ears, telling the people what Yahweh says. The priest serves as Israel’s mouth, making intercession for the people. […]