Chapter 9:

Parasha Vayeshev 2023: Yoseph: Faith in Affliction!

In Parasha Vayeshev we read about our forefather of the House of Ephraim, Yoseph (Joseph), about the prophetic dreams given to him by Yahweh Elohim, and about how he kept faith through affliction. Including when his own brothers sold him into Egypt. Yoseph is a perfect example of how we too can endure all things through Yeshua HaMashiach and never grow weak or weary in faith.

Video 7:

The Two Types of Prophecy

This video describes the two different types of prophecy: foretelling (where Yahweh speaks through a prophet to predict what will come to pass), and forthtelling (where a prophet speaks Yahweh’s words, but without predicting anything). It also shows how important the gift of prophecy is for Yeshua’s disciples, and how to tell when one is listening to a false prophet.

Video 2:

Testifying Yahweh’s Forgiveness

In Testifying Yahweh’s Forgiveness, we see that oftentimes people will come to the faith, be immersed, confess their sins at the time of the immersion, and think that it all ends there. Because of this, they hide their sins and shortcomings in darkness, instead of exposing their sins and shortcomings to the light, to get other disciples’ help in improving their walk. But that is not what Scripture says to do! And as a result, we have a large number of people who never confess their sins, and who never learn to overcome their weaknesses and fears. As servants of Elohim, we should not hide our faults. Rather, we should confess our faults, one to another, and help each other to walk better. That way we become living testimonies to Yahweh’s mercy and forgiveness. This also helps us all to experience His healing.

Chapter 14:

Evidence for Yeshua in the Zohar

The Zohar (Radiance) is an esoteric Jewish mystical book. It is not part of Nazarene Israel’s canon. We do not encourage you to read this book, and we have many reservations about it. However, it is one of many extra-canonical books (Apocrypha, Jasher, Enoch, etc.) that exist, and we cannot prohibit scholars from reading them. […]

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